Friday, October 22, 2010

With Romanticized Notions

With Romanticized Notions Of The Alcoholic Writer I Proceeded To Fold My T-Shirts

just an abnormal guy here looking for a spider with no patience anymore for trying to make connections with people
who are not the same as me i am passionate about music and soccer and photography and i write psychedelic word
thingamajigs but dont read that much if you are exactly the same as me lets get together for some tshirt folding
i mean think about it you should stop thinking about it i must say that i like the human hand and the inhuman foot

i dont adore celebrity in any way i weigh up whether the person has done anything of real merit in alignment with
the measurements that i can draw up in relation to my life experience of being a human being in modern society oh
give us a kiss you horrendously sexy man oh yeah and ive been driven to alcoholism by loneliness and alienation
even though i have been completely out of the closet about masculine men giving me erections since the age of 21

i fucking love envelopes in less ways than 2 what is the most comfortable city in the world for creative freaks to
live in fuck off if you are into fucking if you are unfamiliar with the diy ethic then please get up on hands and
breeze your by my own definition i am far from enamoured with people who would deign to be in my audience i think
i would only aspire to feel kinship with people who are as creative as me and not dumb fools who create nothing

i know i will delete that when i am sober people tell me they dont like my wallpaper so then i know that it is
achieving the desired a fecked effect you must remember that not all people who make amazingly resonantly fucked up
music are tortured with existential depression mirroring the cods wallop plaice in the world frigo dans la cuisine
even though the french quiz ian about his sexuality because he was wearing trousers in the sauna like a bakery fad

they still fail to admit in consistent swathes that the terminology of warts will devour the chambers of penny lest
she make some devastating changes to her tall paper acrimony with a satiable curiousity that bleeds to be forlorned
by the people who love cooking animals if you dont give me a toy land seat i will trample awe lover your stirrups
with strain joe vert owns that mimic the mating call of the cab array violinist in dulcimer or something less raucous

Friday, October 15, 2010

Ameliorate A Pillow Of Society

"Ameliorate A Pillow Of Society" written by Ttable Whey

why did god choose you fir you to use the same body part for emitting exactly body waste as he did for emitting
the seed of life well i supposed you realise that your seed of life is actually body waste just like mines which
came first the colour orange or the fruit named orange harbouring an intention left me glancing behind
my thats vintage jennifer goalposts the only thing im sure of is that i will be alive in the jolly month of

november 2015 and i write this in may 2010 whats got into you you brownie points doolally vixen moderator
steinberg kampf nephatiti burden frazzled niche of liking writing a buck tom dan and joe are my first 3 children
flummoxed into carbo hide reciprocals at the intersection of science and the artsy control malt deletion fuzz
but seeing as football is not a liked thing and chest hair doesnt exist i have already asked myself twice

this morning why i am bothering to cut my work out to be determined to ruin this for you and by brains he didnt
mean brainy he meant he is interested by all the varieties of brains that are floating around out there
it actually said brawn but you are lacking in that department also so i throw my hands up in the air for you
maybe my work isnt as cut out for me as it seemed last thursday minding meself disrobe terrificness we have

made a synthetic cell whose name is bodice transpose ukelele that has superior age to 45 person have readiness
to go for any place to be happy beside(s) the loved person i dont identify as being a cop or a totem pool taper
the versatile ladder that converts and locks into nine positions has just broken down what a jailbird digested
lipstick for the now retired pachyderm invertebrae pending aerobic slush dont understand neither doo wop

you are as bad as a mag of cat scans amongst the doggy feud even if i wont know what you meant last week who
would allow me to latch on to things nelly willy what time is it you cant even get that right why dont i bother
to be hot on the heels of a slick marketing campaign with a cervix in one hand and a serval biting the other half
of the canopy besmirched my my bedroom that i still havent painted serpents always eloquent and non increasing

Wednesday, October 6, 2010

Steve Albini on John Peel

http://www.gq.com/blogs/the-q/2010/09/steve-albini.html

Is there anyone who can fill John Peel's shoes today as a cultural arbiter of music?

No. One of the things that made John Peel so valuable was that he had decades of archived material and sessions of bands that had played live and were only ever heard on the John Peel show. His work ethic was absolutely incredible. He made it a point of pride to listen to every record that anyone sent him. He would listen literally to dozens of records a day. He said something once that I thought was really profound: He said that no one would bother making a record and sending it to him if they thought it was shitty. Obviously, to the people making those records, they are important. If he doesn't get it as a listener, if he didn't like it in some way, that's his fault, not the fault of the people who did something important to them. That's a pretty amazing, humble insight for someone like him to have. A lot of radio professionals kind of feel like they know the game, they know what's good. His way of looking at it was much more selfless: there was this culture of bands creating music and he was getting to audition some of it. Then he could spread it out to the rest of the world if it struck his fancy. Just because he didn't like something didn't mean it was bad. He was just deaf to it.

Tuesday, October 5, 2010

Probably the greatest quote of all time.

"For those who believe, no explanation is necessary; for those who do not believe, no explanation will suffice."
- Joseph Dunninger

Steve Albini interview

http://www.gq.com/blogs/the-q/2010/09/steve-albini.html

How would you describe your fashion?
I think fashion is repulsive. The whole idea that someone else can make clothing that is supposed to be in style and make other people look good is ridiculous. It sickens me to think that there is an industry that plays to the low self-esteem of the general public. I would like the fashion industry to collapse. I think it plays to the most superficial, most insecure parts of human nature. I hope GQ as a magazine fails. I hope that all of these people who make a living by looking pretty are eventually made destitute or forced to do something of substance. At least pornography has a function.

Wednesday, September 22, 2010

Great Documentary - Inside Sport -

The term "gay"

http://en.wikipedia.org/wiki/Gay

Gay
From Wikipedia, the free encyclopedia
This article is about gay as a term. For homosexuality, see Homosexuality. For other uses, see Gay (disambiguation).

The term gay was originally used to refer to feelings of being "carefree", "happy", or "bright and showy"; it had also come to acquire some connotations of "immorality" as early as 1637.[1]
The term's use as a reference to homosexuality may date as early as the late 19th century, but its use gradually increased in the 20th century.[1] In modern English, gay has come to be used as an adjective, and occasionally as a noun, referring to the people, practices, and culture associated with homosexuality. By the end of the 20th century, the word gay was recommended by major style guides to describe people attracted to members of the same sex.[2][3] At about the same time, a new, pejorative use became prevalent in some parts of the world. In the Anglosphere, this connotation, among younger speakers, has a derisive meaning equivalent to rubbish or stupid (as in "That's so gay."). In this use the word does not mean "homosexual", so it can be used, for example, to refer to an inanimate object or abstract concept of which one disapproves. When used in this way, the extent to which it still retains connotations of homosexuality has been debated.[4][5]
Contents [hide]
1 History
1.1 Overview
1.2 Sexualization
1.3 Shift to homosexual
2 Homosexuality
2.1 Sexual orientation, identity, behaviour
2.1.1 Terminology
2.1.2 Sociological theory
2.2 Gay community vs. LGBT community
2.3 Cultural relativity of the term
2.4 Descriptor
2.5 Use as noun
3 Generalized pejorative use
3.1 Usage in other language
4 Given name
5 See also
6 Notes
7 Further reading
8 External links
History

Overview


Cartoon from Punch magazine in 1857 illustrating the use of "gay" as a euphemism for being a prostitute. One woman says to the other (who looks glum), "How long have you been gay?" The poster on the wall is for La Traviata, an opera about a courtesan.
The word "gay" arrived in English during the 12th century from Old French gai, most likely deriving ultimately from a Germanic source.[1] For most of its life in English, the word's primary meaning was "joyful", "carefree", "bright and showy", and the word was very commonly used with this meaning in speech and literature. For example, the optimistic 1890s are still often referred to as the Gay Nineties. The title of the 1938 French ballet Gaîté Parisienne ("Parisian Gaiety"), which became the 1941 Warner Brothers movie, The Gay Parisian,[6] also illustrates this connotation. It was apparently not until the 20th century that the word began to be used to mean specifically "homosexual", although it had earlier acquired sexual connotations.[1]
The derived abstract noun gaiety remains largely free of sexual connotations, although it has in the past been used in the names of places of entertainment; for example W.B. Yeats heard Oscar Wilde lecture at the Gaiety Theatre in Dublin.[7]
Sexualization
The word had started to acquire associations of immorality by 1637[1] and was used in the late 17th century with the meaning "addicted to pleasures and dissipations."[8] This was by extension from the primary meaning of "carefree": implying "uninhibited by moral constraints." A gay woman was a prostitute, a gay man a womanizer and a gay house a brothel.[1]
The use of gay to mean "homosexual" was in origin merely an extension of the word's sexualised connotation of "carefree and uninhibited", which implied a willingness to disregard conventional or respectable sexual mores. Such usage is documented as early as the 1920s, and there is evidence for it before the 20th century,[1] although it was initially more commonly used to imply heterosexually unconstrained lifestyles, as in the once-common phrase "gay Lothario",[9] or in the title of the book and film The Gay Falcon (1941), which concerns a womanizing detective whose first name is "Gay." Well into the mid 20th century a middle-aged bachelor could be described as "gay", indicating that he was unattached and therefore free, without any implication of homosexuality. This usage could apply to women too. The British comic strip Jane was first published in the 1930s and described the adventures of Jane Gay. Far from implying homosexuality, it referred to her free-wheeling lifestyle with plenty of boyfriends (while also punning on Lady Jane Grey).
A passage from Gertrude Stein's Miss Furr & Miss Skeene (1922) is possibly the first traceable published use of the word to refer to a homosexual relationship. According to Linda Wagner-Martin (Favored Strangers: Gertrude Stein and her Family (1995)) the portrait, "featured the sly repetition of the word gay, used with sexual intent for one of the first times in linguistic history," and Edmund Wilson (1951, quoted by James Mellow in Charmed Circle (1974)) agreed.[10] For example:
“ They were ...gay, they learned little things that are things in being gay, ... they were quite regularly gay. ”
—Gertrude Stein, 1922
The 1929 musical Bitter Sweet by Noël Coward contains another use of the word in a context that strongly implies homosexuality. In the song "Green Carnation", four overdressed, 1890s dandies sing:
“ Pretty boys, witty boys,
You may sneer
At our disintegration.
Haughty boys, naughty boys,
Dear, dear, dear!
Swooning with affectation...
And as we are the reason
For the "Nineties" being gay,
We all wear a green carnation. ”
—Noel Coward, 1929 , Bitter Sweet
The song title alludes to Oscar Wilde, who famously wore a green carnation, and whose homosexuality was well known. However, the phrase "gay nineties" was already well-established as an epithet for the decade (a film entitled The Gay Nineties; or, The Unfaithful Husband was released in the same year). The song also drew on familiar satires on Wilde and Aestheticism dating back to Gilbert and Sullivan's Patience (1881). Because of its continuation of these public usages and conventions – in a mainstream musical – the precise connotations of the word in this context remain ambiguous.


Through the mid 20th century, the term "gay" commonly referred to "carefree", as illustrated in the Astaire and Rogers film The Gay Divorcee.
Other usages at this date involve some of the same ambiguity as Coward's lyrics. Bringing Up Baby (1938) was the first film to use the word gay in apparent reference to homosexuality. In a scene where Cary Grant's clothes have been sent to the cleaners, he must wear a lady's feathery robe. When another character inquires about his clothes, he responds "Because I just went gay...all of a sudden!"[11] However, since this was a mainstream film at a time when the use of the word to refer to homosexuality would still be unfamiliar to most film-goers, the line can also be interpreted to mean "I just decided to do something frivolous." There is much debate about what Grant meant with the ad-lib (the line was not in the script). The word continued to be used with the dominant meaning of "carefree", as evidenced by the title of The Gay Divorcee (1934), a musical film about a heterosexual couple. It was originally to be called "The Gay Divorce" after the play on which it was based, but the Hays Office determined that while a divorcee may be gay, it would be unseemly to allow a divorce to appear so.
Shift to homosexual
By the mid-20th century, gay was well-established as an antonym for straight (which had connotations of respectability), and to refer to the lifestyles of unmarried and/or unattached people. Other connotations of frivolousness and showiness in dress ("gay apparel") led to association with camp and effeminacy. This association no doubt helped the gradual narrowing in scope of the term towards its current dominant meaning, which was at first confined to subcultures. Gay was the preferred term since other terms, such as queer, were felt to be derogatory.[12] Homosexual is perceived as excessively clinical,[13][14][15] since the sexual orientation now commonly referred to as "homosexuality" was at that time a mental illness diagnosis in the Diagnostic and Statistical Manual of Mental Disorders (DSM).
In mid-20th century Britain, where male homosexuality was illegal until the Sexual Offences Act 1967, to openly identify someone as homosexual was considered very offensive and an accusation of serious criminal activity. Additionally, none of the words describing any aspect of homosexuality were considered suitable for polite society. Consequently, a number of euphemisms were used to hint at suspected homosexuality. Examples include "sporty" girls and "artistic" boys,[16] all with the stress deliberately on the otherwise completely innocent adjective.
By 1963, a new sense of the word gay was known well enough to be used by Albert Ellis in his book The Intelligent Woman's Guide to Man-Hunting. However, later examples of the original meaning of the word being used in popular culture include the theme song to the 1960–1966 animated TV series The Flintstones, whereby viewers are assured that they will "have a gay old time." Similarly, the 1966 Herman's Hermits song "No Milk Today", which became a Top 10 hit in the UK and a Top 40 hit in the U.S. and included the lyric "No milk today, it was not always so / The company was gay, we had turn night into day."[17] In June 1967, the headline of the review of the Beatles' Sgt. Pepper's Lonely Hearts Club Band album in the British daily newspaper The Times stated, "The Beatles revive hopes of progress in pop music with their gay new LP".[18] As late as 1970, the first episode of The Mary Tyler Moore Show has the demonstrably straight Mary Richards' downstairs neighbor, Phyllis, breezily declaiming that Mary is, at age 30, still "young and gay."
There is little doubt that the homosexual sense is a development of the word's traditional meaning, as described above. It has nevertheless been claimed that gay stands for "Good As You", but there is no evidence for this: it is a folk etymology backronym.[19]
Homosexuality



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Sexuality portal
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Sexual orientation, identity, behaviour
Main articles: Sexual orientation, Sexual identity, and Human sexual behavior
See also: Situational sexual behavior
The American Psychological Association states that sexual orientation "describes the pattern of sexual attraction, behavior and identity e.g. homosexual (aka gay, lesbian), bisexual and heterosexual (aka straight). ... Sexual attraction, behavior and identity may be incongruent. For example, sexual attraction and/or behavior may not necessarily be consistent with identity. Some individuals may identify themselves as homosexual or bisexual without having had any sexual experience. Others have had homosexual experiences but do not consider themselves to be gay, lesbian, or bisexual. Further, sexual orientation falls along a continuum. In other words, someone does not have to be exclusively homosexual or heterosexual, but can feel varying degrees of both. Sexual orientation develops across a person's lifetime-different people realize at different points in their lives that they are heterosexual, bisexual or homosexual."[20]
According to Rosario, Schrimshaw, Hunter, Braun (2006), "the development of a lesbian, gay, or bisexual (LGB) sexual identity is a complex and often difficult process. Unlike members of other minority groups (e.g., ethnic and racial minorities), most LGB individuals are not raised in a community of similar others from whom they learn about their identity and who reinforce and support that identity. Rather, LGB individuals are often raised in communities that are either ignorant of or openly hostile toward homosexuality."[21]
The British gay rights activist Peter Tatchell has argued that the term gay is merely a cultural expression which reflects the current status of homosexuality within a given society, and claiming that "Queer, gay, homosexual ... in the long view, they are all just temporary identities. One day, we will not need them at all."[22]
If a person engages in same-sex sexual encounters but does not self-identify as gay, terms such as 'closeted', 'discreet', or 'bi-curious' may be applied. Conversely, a person may identify as gay without engaging in homosexual sex. Possible choices include identifying as gay socially while choosing to be celibate or while anticipating a first homosexual experience. Further, a bisexual person can also identify as "gay" but others might consider gay and bisexual to be mutually exclusive. There are some who are drawn to the same-sex, and may not have sex, and also not identify as gay; these could have the term 'asexual' applied, even though an 'asexual' generally can mean no attraction, and includes heterosexual attraction that is not sufficient to engage in sex, or where the sex act is not desirable, even though titillation may occur.
Terminology
Main article: Terminology of homosexuality
Some people reject the term homosexual as an identity-label because they find it too clinical-sounding; they believe it is too focused on physical acts rather than romance or attraction, or too reminiscent of the era when homosexuality was considered a mental illness. Conversely, some people find the term gay to be offensive[citation needed] or reject it as an identity-label because they perceive the cultural connotations to be undesirable or because of the negative connotations of the slang usage of the word.
Style guides, like the following from the Associated Press, call for gay over homosexual:
“ Gay: Used to describe men and women attracted to the same sex, though lesbian is the more common term for women. Preferred over homosexual except in clinical contexts or references to sexual activity.[23] ”
Sociological theory
While the gay movement has been based on encouraging people to identify themselves as gay and "come out," there have been many who have argued that the approach is self-defeating. Among those are the advocates of labeling theory who argue that gay identity is a stigmatic role created by society to control and limit the behavior.
Strong defense of labeling theory also arose within the gay community. Many advocate dropping the label entirely. While adopted as a strategy for dealing with the oppression, gay identity comes with its own set of problems.
Gay community vs. LGBT community
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Main article: Gay community
Just as the word "gay" is sometimes used as a shorthand for the term LGBT, so is "gay community" sometimes a synonym for the "LGBT community." In other cases, the speaker may be referring only to homosexual men. Starting in the mid-1980s in the United States, a conscious effort was underway within what was then called the gay community, to add the term 'lesbian' to the name of all gay organizations that catered to both male and female homosexuals, and to use the terminology of gay and lesbian, or lesbian/gay when referring to that community. So, organizations like the National Gay Task Force became the National Lesbian/Gay Task Force. For many ardent feminist lesbians, it was also important that the 'L' come first, lest an 'L' following a 'G' become another symbol of male dominance over women.[24] In the 1990s, this was followed by another equally concerted push to include the terminology specifically pointing out the inclusion of bisexuals and transgendered people, reflecting an end to the intra-community debate as to whether these other sexual minorities were part of the same sexual liberation movement. Most news organizations have formally adopted this use, following the example and preference of the GLBT organizations, as reflected in their press releases and public communications. Today, many people interpret the phrase "gay community" to mean "the population of LGBT people."
Cultural relativity of the term
The concept of a "gay identity" and the use of the term gay itself may not be used or understood the same way in non-Westernised cultures since modes of sexuality may differ from those prevalent in the West.[25]
Descriptor


A gay bar in Seattle, United States.
The term "gay" can also be used as an adjective to describe things related to homosexuals or things which are part of the said culture. For example, while a gay bar is not itself homosexual, using the term "gay" as an adjective to describe the bar indicates that the bar is either homosexually-oriented, caters primarily to a homosexual clientèle, or is otherwise part of homosexual culture.
Using it to describe an object, such as an item of clothing, suggests that it is particularly flamboyant, often on the verge of being gaudy and garish. This usage pre-dates the association of the term with homosexuality, but has acquired different connotations since the modern usage developed.
Using the term "gay" as an adjective where the meaning is akin to "related to homosexual people, culture, or homosexuality in general" is a widely accepted use of the word. By contrast, using "gay" in the pejorative sense, to describe something solely as negative, can cause offense.
Use as noun
The label "gay" was originally used purely as an adjective ("he is a gay man" or "he is gay"). The term has been in use as a noun with the meaning "homosexual man" since the 1970s, as in "gays are opposed to that policy." Although some dislike this usage, it is common particularly in the names of various organizations such as Parents, Families and Friends of Lesbians and Gays (PFLAG) and Children Of Lesbians And Gays Everywhere (COLAGE). It is sometimes used as a singular noun, as in "he is a gay", such as in its use to comic effect by the Little Britain character Dafydd Thomas.
Generalized pejorative use

When used with a derisive attitude (e.g. "that was so gay"), the word gay is pejorative. While retaining its other meanings, it has also acquired "a widespread current usage" amongst young people, as a general term of disparagement.[26][27] This pejorative usage has its origins in the late 1970s. Beginning in the 1980s and especially in the late 1990s, the usage as a generic insult became common among young people.[27]
This usage of the word has been criticized as homophobic. A 2006 BBC ruling by the Board of Governors over the use of the word in this context by Chris Moyles on his Radio 1 show, "I do not want that one, it's gay," advises "caution on its use" for this reason:
“ "The word ‘gay’, in addition to being used to mean ‘homosexual’ or ‘carefree’, was often now used to mean ‘lame’ or ‘rubbish’. This is a widespread current usage of the word amongst young people... The word 'gay' ... need not be offensive... or homophobic ... The governors said, however, that Moyles was simply keeping up with developments in English usage. ... The committee... was "familiar with hearing this word in this context." The governors believed that in describing a ring tone as 'gay', the DJ was conveying that he thought it was 'rubbish', rather than 'homosexual'. ... The panel acknowledged however that this use... in a derogatory sense... could cause offence in some listeners, and counselled caution on its use. ”
—BBC Board of Governors, [26]
The BBC's ruling was heavily criticised by the Minister for Children, Kevin Brennan, who stated in response that "the casual use of homophobic language by mainstream radio DJs" is:
“ "too often seen as harmless banter instead of the offensive insult that it really represents. ... To ignore this problem is to collude in it. The blind eye to casual name-calling, looking the other way because it is the easy option, is simply intolerable." ”
—Tony Grew, [28]
Shortly after the Moyles incident a campaign against homophobia was launched in Britain under the slogan "homophobia is gay", playing on the double meaning of the word "gay" in youth culture.[29]
Usage in other language
The German equivalent for gay, schwul, which is etymologically derived from schwuel (hot, humid), also acquired the pejorative meaning within youth culture.[30]
Given name

The first name Gay is still occasionally encountered, as is the spelling Gaye. (795th and 1295th most common in the United States, according to the 1990 U.S. census[31]). It was also used as a male first name. The first name of the popular male Irish television presenter Gabriel Byrne was always abbreviated as "Gay", as in the title of his radio show The Gay Byrne Show. It can also be used as a short form of the female names Gaynell and Gaynor and as a short form of the male names Gaylen and Gaylord. The writer Gay Talese's name is derived from Gaetano, his grandfather's name.